create implication oonusa -> gohei
From forum #125028.
I'm of the mindset that oonusas are a type of gohei (just with many shide attached;3+) and should be implicated as such, but it isn't all too well defined to our users. So I think we should have a discussion about it.
Here are some definitions taken from Kokugakuin's Encyclopedia of Shinto:
A kind of ritual wand, one type of heihaku, also called heisoku. Gohei were originally identical to cloth offerings called mitegura, but the term gradually came to be used in its present, narrower sense. Gohei are made by attaching zig-zag cut strips of gold, silver, white or multicolored (five-color) paper to a staff (called a heigushi) made of bamboo or other wood. Previously, offerings of cloth were presented to the kami by attaching them to a staff, and today's gohei is a variation of this. Rectangular paper was first used, but the custom later developed of attaching streamers called shide to the sides. Gohei began as offerings to the kami and were placed deep within the sanctuary. They came to be used as mishōtai, objects in which the spirit of the kami resided, were placed before the kami as a decoration in the same way as mirrors, or were used as implements to purify worshipers at the shrine.
An honorific for the more common nusa, a ritual purification wand. Wands presented when invoking the kami or when exorcising sins or imperfections (tsumi) were called nusa, and made primarily from the inner bast of paper mulberry (yū), fibers of flax (asa), and, later, from woven fabrics and paper. In his Kojikiden, Motoori Norinaga defined ōnusa as divine offerings of silk, yū, or flax. One ancient usage can be seen in Kojiki's record of Emperor Chūai, in which an ōnusa was used in the Great Purification Ritual (ōharae). Ōnusa used in purification rituals may be made of linen or paper streamers (shide) attached to a branch of the sakaki tree, or the streamers may be attached to a hexagonal or octagonal staff of unfinished wood (the latter type is also called haraegushi). In ancient times, a person undergoing purification held the ōnusa in hand in order to transfer sins (tsumi) and pollutions (kegare) to it, or the ōnusa was waved (left, right, left) over the object to be purified. In later times, however, it became standard to wave the ōnusa over the person or object. See also heihaku.
Both are wands of ritual Shinto offerings (幣帛, heihaku), so this implication could be different. We could have a BUR that implicates oonusa/gohei/shide/other kinds of cloth offerings to a hypothetical tag heihaku, but I feel if we do that it's going to be a bit too complicated. Plus, using that sort of tag would be so unheard of among most taggers.
Some useful searches for gardening/referencing:
- gohei oonusa
- gohei -oonusa
- -gohei oonusa
- kochiya_sanae gohei oonusa (feel free to mix and match tags to see what's used)
EDIT: The tag implication oonusa -> gohei has been approved by @Type-kun.
Updated by DanbooruBot